Indianz.Com > News > Doug George-Kanentiio: Honoring the survivors of Native residential schools
Why Wear Orange?
Tuesday, August 10, 2021
People ask why the residential boarding school survivors, their respective families and supporters wear orange. Mohawk Nation faith keeper Kevin Deer Kanahsohon told me why.
Orange is the colour of fire, it is the source of heat during the cold season and light in the dark of night. It is what cooks our food, provides us with comfort and in its ashes and flames are the stories of the trees which are its fuel. In former times when we lived in longhouses there were communal fires, kept alive so the people could survive. Our ancestors gathered around fire not only for warmth but to socialize, to remember, to dance and sing.
Our wampum is the symbolic fire of the people and each longhouse has its own council fire. Fire has its own life; it breathes oxygen as we do. The old-timers would always “feed” the fire before they ate by casting a morsel of their meal into the flames. Fire was also emotional and demanded respect, it can be cultivated and spoken to. Fire is a way to reach into the spirit world when tobacco, sage or sweetgrass is given to it. The light given from fire is unlike anything else as its casts shadows across the walls of our homes. It also has a voice as anyone who has been close to a large blaze can tell.
Fire can also rise in anger as seen in the massive scorching in the west part of Anowara:kowa-the Great Turtle. Because humans have failed to use fire to remove the undergrowth resulting from the irresponsible killing of trees massive destruction is now being felt in many states and provinces. A drive along the Adirondacks reveals similar conditions with only a season or two of dry weather before this area is ablaze. The skill and technology of controlled burnings as mastered by Native people has been lost resulting in fire becoming an adversary rather than an ally.

Doug George-Kanentiio, Akwesasne Mohawk, is the
vice-president of the Hiawatha Institute for Indigenous Knowledge. He has served
as a Trustee for the National Museum of the American Indian, is a former land
claims negotiator for the Mohawk Nation and is the author of numerous books and
articles about the Mohawk people. He may be reached via e-mail at:
Kanentiio@aol.com or by calling 315-415-7288.
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