Indigenous rights and environmental rights overlap in Tar Creek, OklahomaPeople's World
peoplesworld.org GROVE, Okla.—“Our existence is the resistance,” Jim Wikel, Seneca-Cayuga tribal member here told People’s World in an exclusive interview. Wikel was speaking of Native environmental issues at the 19th National Environmental Conference at Tar Creek, in late September 2017, in Miami, Oklahoma. Miami is northeast of Tulsa near the Kansas-Missouri border. It has been the home site for the conference the past 19 years, and this year’s theme was “Climate of Denial.” Tar Creek is a United States Superfund site where years of lead and zinc mining produced uninhabitable conditions. It sits on the traditional lands of the Quapaw Nation. After suffering for years from contaminated water, lead poisoning of children, and sudden sinkholes, the town of Picher, Oklahoma was completely evacuated on orders from the Environmental Protection Agency. It was declared the worst site in EPA history. Picher is located at the northeast border of Oklahoma and Kansas on Highway 69 and is today a ghost town, permanently quarantined. Decades of racist policies on the part of the government and the mining companies which leased their land left the people of the Quapaw Nation exposed to acid mine water, chemical poisoning, and underground sinkholes that threatened to swallow their homes. The 2009 documentary Tar Creek by Matt Myers brought their story to a wider audience. It was in this context that the attendees of the Tar Creek conference met.
Destroying the land, erasing culture
From clear-cut logger to water protectorDuring Wikel’s youth, he had run-ins with the law and dealt with addiction issues. “My mom and dad split up when I was thirteen. My dad stayed in Washington while my mom, my two younger sisters, and I stayed in Oklahoma. Not coincidentally, this was when I began to use drugs and drink alcohol. When I was 19, I went to Washington to live with my dad,” Wikel said. Wikel said after he moved to Washington he worked in the timber industry, decimating natural resources. “This was during the 1980s, which were the last years of the unrestricted logging of the old growth forests of the Pacific Northwest. During these years, I was drinking heavily as well. “The type of logging I was involved in was clear-cut logging, usually on steep slopes. We decimated whole ecosystems that will never again be seen in our lifetimes. We destroyed groves of huge old cedar trees,” Wikel said. “These groves were sacred to the tribes of the Northwest. In the late 1980s the so-called spotted owl controversy began to make the news. Environmentalists were calling for the curtailing of harvesting old-growth timber. Massive rallies were held in the timber towns of the Pacific Northwest. A popular bumper sticker that was seen on the pickup trucks of loggers throughout the Northwest read, “Wipe your ass with a spotted owl.” Wikel recalled, “A radical environmental group called Earth First! began to protest logging operations. Members of the group would chain themselves to logging equipment, block logging roads, plant railroad spikes in trees, and even lived in the forest canopy in an effort to stop logging. We made fun of them and called them dirty hippies.”
Wikel remembered when on group of protesters came to his worksite. “One woman looked at what we were doing and wept. I could not understand why she was weeping. Today, I understand why she was weeping. “Cedar was like buffalo to Native Americans in this area,” Wikel explained. “They made clothing, built canoes, and created houses out of cedar.” “It was a protester that made me think about what I was doing,” he said. “I was stunned that she was crying,” he remembered, but that moment eventually evolved into his own awakening. “Getting sober, getting in touch with who I was as an Indian, that is when I awoke. I think that my shift of consciousness began when I got sober in 1991. That was when I began my journey to myself.” Wikel said that about a decade ago, during a sweat lodge ceremony, he felt called to move back home to Oklahoma. It was two years ago that he finally moved to Seneca-Cayuga Nation headquarters in Grove. “I have been learning our language and participating in our ceremonies, which are all about being grateful to the Earth and to the Creation for our sustenance. Last year, at the age of 57, I received my Indian name, which further helped to ground me in my identity as Ogwehoweh, as one of The Original Beings,” Wikel said. In his middle age, Wikel said it was the youth which inspired him to become an activist. “It was the young people of Standing Rock that first went to Washington. The young people did that.” Youth from the Standing Rock Reservation were the first to speak to Congress about protecting the water. “It was the young Chahta [Choctaw] youth that started Oka Lawa, which became the Good Hearted People Camp,” Wikel explained. Good Hearted People Camp is a symbiotic community for water protectors and land protectors, a place, according to Wikel, to de-colonize and indigenize. “Even some of the younger ones desire to build and live there.” Wikel was right that it goes much deeper than simply speaking up about pipelines. He was right: “Our existence is our resistance.” “I think that the more I know myself as Ogwehoweh, as a Human Being, the more I am connected to Mother Earth and the more I am connected, the more I want to protect our Mother for our future generations.” Oklahoman Mark Maxey is a Yuchi Indian, enrolled in the Muscogee Nation, and has a degree in radio/TV/film. He is a member of the National Writers Union, UAW Local 1981/AFL-CIO. He’s worked as an administrative assistant, petroleum landman, barista, staff writer, paralegal, content producer and graphic designer. He spent six months as a National Data Team volunteer for the Bernie Sanders for President campaign. Note: This article originally appeared on People's World. It is published under a Creative Commons license.